Sometimes in ancestry research you discover things about your
family that you are not proud of. Regardless, it is what it is and it’s best to
be honest about it. You were not there and you cannot change the past.
When I learned about the Salem Witch Trials in school, they struck
me as fascinating. I wondered if my family was involved and decided that I
would not be surprised if some ancestor or another turned out to be a victim.
The surprise came when I learned that my ancestors were not the victims, but
rather the accusers.
A strange combination of events in Salem led to over 200
individuals accused of witch craft; resulting in the hanging of 19 people, and
one man pressed to death by stones piled on top of him, beginning in February
1692 and ending in May 1693. Religious fervor, greed and possibly revenge
played significant roles. Cotton Mather’s recently published book “Memorable
Providences” discussed an incident of witchcraft involving children behaving
strangely and an Irishwoman being hanged. At this time Indian wars raged on in
Massachusetts and Puritans believed that meant the devil was nearby.
Afflicted Girls and Tituba |
The town of Salem repeatedly had issues with their ministers
and not paying them the agreed upon salary, and those problems continued with
Samuel Parris, the new minister of the extremely conservative puritan church.
The “afflictions” of witch craft began with his daughter Betty Parris, then her
cousin Abigail Williams and continued with their friends Ann Putnam, Mary
Wolcott and Mercy Lewis. Tituba, the Parris families slave from Barbados played
perhaps the most crucial and damning role of the entire ordeal. The fact that
she was known to tell the girls stories about magic and voodoo from her country,
and that she listened to the suggestion of neighbor Mary Sibley, and baked a
urine cake to feed to a dog combined to make her an easy scapegoat. Under
questioning, Tituba confessed to being a witch and named other witches as well.
Thus, the hunt for witches in Salem was on.
Deacon Edward Putnam, my 12th great-grandfather, was
the brother of Thomas Putnam Jr., and uncle of Anne Putnam Jr., a leader among
the group of girls making accusations of witchcraft in Salem. Edward signed the
complaints against Martha Corey, Sarah and Dorcas Good, Mary Iverson, Rebecca
Nurse, Sarah Warren and Prince Osborne. He also testified against six other
“witches.”
The “afflictions” involved convulsions, flailing about,
crying out, speaking strangely, pinching muscles, etc. Doctors actually
diagnosed a couple of the girls with being afflicted by witches. Some later
scholars believe that the girls may have suffered from convulsive ergotism, the
result of fungus in rye caused by a warm wet summer, causing symptoms somewhat
similar to taking LSD.
Besides the Parris family, the Putnam’s fueled the witch
hunting fury by bringing charges against three of the accused witches. As a
respected, fairly prominent, church-going puritan family, their accusations
were taken seriously. Thomas and Ann Putnam seemed to believe their daughter
Ann Jr. was indeed the victim of witch craft and other Putnam relatives
supported them, including Thomas’ brother and my 12th
great-grandfather, Edward Putnam.
Most accused witches were not particularly religious or
supported the former minister George Burroughs, and had few connections in
Salem, although there were exceptions. In the madness, authorities issued a
warrant, tracked Burroughs down in Maine and hung him in Salem for witch craft.
Rebecca Nurse, a pious church going elderly-woman with a loving family was
accused by the Putnam’s and hung, probably because she was among the first to
speak out against the afflicted girls, accusing them of acting. Often, accusers
stood to gain land from the accused.
Thomas Sr., the father of Thomas Jr. and Edward Putnam,
proved quite successful in Salem, as did his two brothers and their
descendants, thus the Putnam family was large, owned considerable property and
would have been formidable opposition to those they accused. Ann Holyoke, the
first wife of Thomas Putnam Sr. passed away in 1665, and Thomas remarried Mary
Veren, a wealthy, propertied, widow. They had a son named Joseph Putnam who
received a sizeable inheritance, some of which Thomas Jr. believed belonged to
him. Many believe that the motive behind the Salem Witch Trials was Thomas
Putnam Jr. trying to get this property from his half-brother Joseph. It is said
that during the witch hunt fury Joseph Putnam kept a horse saddled and a gun
nearby in case authorities came for him. But Joseph Putnam and his father-in-law
maintained connections in Salem and he was never arrested.
In all of this madness, what role did my 12th
great-grandfather play? He was called to the house of his brother Thomas Putnam
Jr., and apparently believed his niece Ann Putnam Jr. was in fact afflicted by
witch craft. He signed documents to bring charges against accused witches and
testified to the strange behavior he witnessed in the afflicted girls. From his
testimony it appears that he was more likely fooled by the afflicted girls and
caught up in the witch craft frenzy than having malicious intent toward the
accused witches. Besides working on his farm, Edward Putnam served as the
second deacon of the First Church of Danvers, and in 1733 published his work as
an historian and the Putnam family genealogist. In 1707, at around 28
years-old, Ann Putnam Jr. stood in front of the church congregation in Salem and
apologized for her role in the witch hunt, the only afflicted girl to publically
apologize.
The Salem Witch Trials illustrate many things, but perhaps
the most obvious is the importance of separation between state government and
church authority. "More than once it has been said, too, that the Salem
witchcraft was the rock on which the theocracy shattered." -George Lincoln Burr
My 13th great-grandparents
Thomas Putnam Sr. m. Ann Holyoke
Deacon
Edward Putnam m. Mary Hale
Edward
Hale Putnam m. Sarah Miles
Sarah
Putnam m. Joseph Steele
Jane
Steele m. Ananias McAllister
Mary
McAllister m. Daniel Harper
Andrews
Harper m. Elizabeth Sawyer
David
Dustin Harper m. Amanda Windom
William
Harper m. Ella Tewalt
Stella
May Harper m. Jessie Rhoads
Joseph
Rhoads m. Arma Mae Erwin
Grandma
Rhoads m. Grandpa Maddox
Maddox
m. Chapin
Me
I am also a descendant of Edward Putnam through his son Elisha. I did a blog post on this same subject.
ReplyDeleteI'm also related to this lineage through Edward II and Sara Miles, down through their Edward (Sarah's brother), and onto Phebe. I found them through Learned Rich, which is Phebe's son.
ReplyDeleteFound your blog by accident and was struck immediately by your two December entries. I am a descendant of Stephen Hopkins on my Mothers side and Edward Putnam on my fathers. I love the posts you wrote about them.
ReplyDeleteThanks.
I am a descendant of Deacon Edward Putnam and Edward Doty, servant of Stephen Hopkins on the Mayflower. Both Doty and Hopkins signed the Mayflower Compact upon their arrival at Plymouth Harbor in December 1620. From Deacon Edward Putnam (Generation 19), I descended from Isaac Putnam, Asaph Putnam, Ephraim Putnam who married Miriam Doty (descendant of Edward Doty of the Mayflower), Robert Putnam, Clarissa Putnam (where we lost the Putnam name as she married Edward Errett). Edward and Clarissa Errett had Robert Putnam Errett who had Stanley Edward Errett who had Stanley Jr and he had me, BJ Errett (Generation 28).
ReplyDeleteHello,Could you please contact me as I believe that I am also a descendant of Ephraim Putnam. Thank you, EMBronson
DeleteThanks BJ for the great research. I sat in the NYPL today and held the DOTY DOTEN family book and read the entries. Great to connect ! I am Suzanne Errett Balcom, BJ's sister. Suzannebalcom@gmail.com. I live in Nova Scotia.
ReplyDeleteMy daughter is a descendant of Thomas Putnam and Israel Putnam of the revolutionary war. Our records show the Putnams were from Puttenham, England. Savannah Putnam was sent by Brigham Young to settle the Randolph, Utah area. Putnam is not a common name in Utah.
ReplyDelete